Space, Kinship and Gender (ص 99)
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- Space, Kinship and Gender (ص 99)
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is I and still has, its own character, its own
spatial organisation and built-form (which will be
Length later), they all consis
discussed
ted of a number of contiguous courtyard
1OSsf 3h usually contained the houses
one patrilineal extended family, which d
ousins, and the descendants of
y a sub clan. The house as a single
unit i.e., aman, his wife, children,
mother and one of his married sons, 4
containe
usually brothers and
and perhaps his
the size of the
| strong relationship between genealogical and spatial closeness;
brothe
or in two
jacent houses,
ourtyards. In
addition to these courtyard compc
family houses. These houses for the
formation of new -ompounds. .
married sons often left their father's compounds for new sites.
Different locations and spaces, such as empty lots, alleys anc
back of buildings soparatec the houses
ifferent quarters 9 and
harat from one
ndaries i.e., whether strong, weak,
sanded on the
: grity as a social group, and
2 of unity and their sensitivity to outs
Barghouthis had a very
another. The nature of such bou
on the
de intrusions.
strong sense of isolation and inwardness
which was reflected in their spatial organisation. ( Barghouthi
inward-looking unit and fort
acn
ed an independent
y); the fallaheen of the lower quarter had
boundaries. The Shu'aibi
had less’ sharp
:
much less
8, who also
had strong exterior
boundaries between the different
aibi courtyards were interconnected, hence
allowing for interaction amongst the members of the same clan. With
jammed together in a
their houses sprawling pattern, the fallaheen of
oundaries. The different
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- Space, Kinship and Gender
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- المنشئ
- Suad Amiry
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