Space, Kinship and Gender (ص 186)
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- Space, Kinship and Gender (ص 186)
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 Fig. 5.2: Location of village guest—house
 the saha. The only access to the madafah was from the saha (fig.
 5.3). In front of the madafah was one of the only two trees
 planted in the saha. There also used to be a number of pergolas
 covered with grape vines. Under these, several strawmats were
 spread on which men sat. The area in front of the madafah was used
 whenever the weather allowed, and particularly on festive occasions.
 The madafah, which consisted of one big room, was constructed. in two
 stages. The older part to the south was built around 1830 [this date
 was estimated by Abu-Hani, for I could not find any
 material
 evidence ]. This part was one step higher than the new extension to
 the north which was built seventy years later. Both spaces were
 roofed by domes. The older part had a square dome, while the newer
 extension had a round dome. The dome signified the importance of
 the building, for only holy shrines, or buildings of some
 significance were roofed by domes - as opposed to cross-vaults,
 barrel vaults and flat wooden roofs.
 In contrast to the small windows which characterized most village
 dwellings (women's domain), this male domain had eight big windows,
 hence making it possible to see whatever was happening around it.
 This also enhanced the close functional relation between the madafah
 and the saha. Western windows overlooked the saha, while those to
 the east overlooked the entrance to the saha, located below part of
 aJ3
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