Space, Kinship and Gender (ص 206)

غرض

عنوان

Space, Kinship and Gender (ص 206)

المحتوى

be interpreted in
structures of the societies which
the community of Deir Ghassaneh
s for the
and the way in which Islamic laws and codes were incorporated in
ordering c
consequence
's everyday life.
hand deals with the reverec
Tslam on the one world and with an order
of symbolic understanding
articulating the nature of al~kawn (the
Islam deals with the most mundane aspects of the community's life and
hence plays a significant part in the discourse and Practice of
deaths (Grangvi
acted as the principe .
(forbidden categories of persons for marriages), dictated by Islamic
laws, affected kinship and marriage relations. The separation and
interaction of men and |
Chatib-Chahidi, 1981)
1). However, the varying des
st, 1931: 35; 1965).
rees of separation
interaction between men and women in Deir Ghassaneh were also
nfluenced by the social and economic status of the different
Islamic laws and traditions were also the basis of
| kuttab (elementary school rur
: ikh of the mosque) which taught the young boys recitation
of the Koran, basic arithmetic and the Arabic language. Ru]
| pollution, what was forbidden (haram) and what was
nd learning in the village's
life. Rather, as Gilsenan noted, it should be seen as a
"identifies varying relations of practice,
symbol, concept and worldview within the same society
consciousness’ that
representation,
195

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Space, Kinship and Gender

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المنشئ

Suad Amiry

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