Space, Kinship and Gender (ص 267)

غرض

عنوان

Space, Kinship and Gender (ص 267)

المحتوى

extremely inducement of new
ding material and techniques.
rf have seen above, the traditional building process
have collapsed, and a new process with a radical
the old process have persisted. One is the persistence of kinship
Data gathered from the field
direction to have emerged, one can
both the completion of the fo
ndation, but more
are celebrated more
on of the roof (el-ac
and good luck such as green
bones, blue beads etc. (chapter
/ tions from the Koran, the name of All
the name of » in addition to the name of the owner
and year of construction, are still carved or painted on a prominent
stone (no longer the keystone) usually placed at the fr
(Fig. II.16).
prophet Mohammad
ont elevation
Today unlike the past, the rituals that have persisted seem to
disembodied from their organic content. They
have become little more
oart of a comprehensive cgplex of beliefs and an important element of
the sacred environment. The alr $1085 of the sacred environment is
best exemplified in the the physical dilapidation of the saints
tombs, the holy shrines, and the old mosque as well as in the
disappearance of rituals
256

هو جزء من

Space, Kinship and Gender

تاريخ

١٩٨٧

المنشئ

Suad Amiry

مجموعات العناصر

Generated Pages Set

Theses رسائل ماجستير ودكتوراه